Redemptive Relationships

All the Graces of Christianity Connected

charity jonathan edwards

I first heard the terms “charitable presumption” and “charitable judgment” from Ken Sande, founder of RelationalWisdom360. But I first experienced repeated charitable presumptions and judgments in my relationship with my husband, Fred.

Fred is a man who embodies 1 Corinthians 13:4-7:

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

In his excellent (must read!) articleCharitable Judgments: An Antidote to Judging Others, Ken Sande teaches that charitable judgments are implicit in this teaching on love from the Apostle Paul. Ken writes:

Pay special attention to the last sentence: Paul teaches that love “always protects, always trusts, always hopes, always perseveres.” In other words, love always looks for reasonable ways to trust others, to hope that they are doing what is right, and to interpret their words and actions in a way that protects their reputation and credibility. This is the essence of charitable judgments.

I agree. I also think that learning to be charitable is one of the most powerful and effective ways we have of testifying to the reality of the One True Living Triune God and his gospel message of salvation revealed in Jesus Christ. As we learn to love in a way that presumes the best about others (even people who have hurt us and are currently hurting us), we learn to charitably “cover over a multitude of sins” (1 Peter 4:8); to “overlook an offense” (Proverbs 19:11); to forgive “just as in Christ we have been forgiven” (Colossians 3). This means that our lives begin to be marked by what Pastor Colin Smith describes as The Seven Distinguishing Marks  of Genuine Love.

And who doesn’t want to be genuinely loved in the world?

The reason I am thinking about this topic so much this morning is because, for the millionth+ time in our near-twenty year marriage, my husband was charitable towards me. The entire exchange took less than one minute, but I can’t stop thinking about it. The weight of the glory of God revealed in this brief conversation made me gasp internally at the time and I’ve been reflecting on it for hours since then. This is what happened:

As he unloaded the dishwasher, set out the breakfast dishes for the children, and made his own lunch (all things he has done thousands of times and all things that I used to condemn myself over because “a good Christian wife” would be doing those things), Fred made me a cup of tea.

I haven’t slept more than two consecutive hours in three days. (I have a lifelong struggle with insomnia.) I am on day four of a terrible, chesty cold that makes it impossible to speak above a whisper or breathe without minutes of spasming coughing. And a near-paralyzing migraine hurt me so badly almost all night and early this morning, that this morning I seriously didn’t know if I could keep my own children safe for a day at home, more or less do anything redemptive and fun with them. (I’m just such a pathetic, tired, weak woman at times like this—I really am not good for anything productive.)

So sitting at our kitchen table, when Fred took two minutes and made me the most wonderful cup of tea I think I have ever had, I said to him, “I have longed for a cup of tea for two days. How ridiculous am I that I haven’t just gotten out of bed and made myself a cup of tea in two entire days?”

 

To which Fred replied (instinctively), “How much that reflects, Tara, just how terrible you have been feeling.” 

What a kind word. What a charitable, merciful, gracious presumption. What a simple example of a husband loving his wife; a friend loving a friend; a brother loving a sister; a Christian loving others in such a way as to reflect God’s love toward his children.

What do I mean? Well. The truth is that God bears with us over and over again. He never tires of forgiving us. At the times we are most prone to being overly harsh with ourselves, he is fatherly and shepherdly in his gentle care of us. (BTW—If you, like me, have struggled to believe this, I urge you to read Ed Welch’s Preface  to his amazing book, Running Scared: Fear, Worry, and the God of Rest. It is simply one of the most succinct and memorable examples of the difference between a judicial warning (which has a threatening overtone) and parental encouragement (which aims to comfort) that I have ever read. As he has done so many times, in just one paragraph, Dr. Welch has changed my entire life by improving my understanding of the character of God revealed in the teaching of Scripture.)

So this morning? In twelve words, twelve charitable words, Fred beat back any temptations I had to berate myself for being “lazy” and “bad” and a “failure” as a wife and mother. Fred gave me permission to be the weak woman I am. (I never thought I would be so weak as a Christian woman!) And he poured courage into my heart to trust in the steadfast love of God and the steadfast love of my best friend and husband.

Oh, how I want to be a woman who is charitable—not just just to the people who are kind to me. (Isn’t it always easy to think the best about our best friends? to love those who love us?) But oh! to be like our Heavenly Father who is “kind to the ungrateful and evil” (Luke 6:27-36)? The people who reject us. Judge us. Attack us. Not even value us enough to notice us or care about us. Oh, how I long to move beyond the obvious, easy “love” of “even sinners who love those who love them”? But to be kind to ungrateful and evil people (Luke 6:35).

My stars! Have you ever tried for five minutes (more or less seven times or seven times seventy times!) to be kind to an ungrateful and evil person (Luke 6:35)? To actually, really, specifically do good to people who hate you and pray for those who abuse you (Luke 6:27-28)?

Who would do that? Why would anyone ever even try to do that? To think the best about people until you have facts that prove otherwise? To be patient and forbearing with sinners, even when you have to confront them? (Ken’s article goes into specific, detailed teachings about how being there are limits to charitable judgments and that being charitable is not equivalent to being naive or unwilling to confront or even rebuke.) To do the hard work of understanding the nuances and complexities of real relationship? Why oh why would we ever do this? Charity.

To use Jonathan Edwards’ description:

Charity: All the graces of Christianity connected.

I pray that you experience charity today! I pray that we are all charitable today, too.

Your friend,
Tara B.

 

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